Results for 'Margaret Labrey Jackson'

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  1. Permissivism, Underdetermination, and Evidence.Elizabeth Jackson & Margaret Greta Turnbull - 2024 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge. pp. 358–370.
    Permissivism is the thesis that, for some body of evidence and a proposition p, there is more than one rational doxastic attitude any agent with that evidence can take toward p. Proponents of uniqueness deny permissivism, maintaining that every body of evidence always determines a single rational doxastic attitude. In this paper, we explore the debate between permissivism and uniqueness about evidence, outlining some of the major arguments on each side. We then consider how permissivism can be understood as an (...)
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  2.  32
    Angry expressions strengthen the encoding and maintenance of face identity representations in visual working memory.Margaret C. Jackson, David E. J. Linden & Jane E. Raymond - 2014 - Cognition and Emotion 28 (2):278-297.
  3.  3
    Medical Modes & Morals.Harry Roberts & Margaret Nelson Jackson - 1937 - M. Joseph.
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    Eye gaze influences working memory for happy but not angry faces.Margaret C. Jackson - 2017 - Cognition and Emotion 32 (4):719-728.
    Previous research has shown that angry and happy faces are perceived as less emotionally intense when shown with averted versus direct gaze. Other work reports that long-term memory for angry faces was poorer when they were encoded with averted versus direct gaze, suggesting that threat signals are diluted when eye contact is not engaged. The current study examined whether gaze modulates working memory for angry and happy faces. In stark contrast to LTM effects, WM for angry faces was not significantly (...)
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  5.  14
    Artificial insemination (donor).Margaret Hadley Jackson - 1957 - The Eugenics Review 48 (4):203.
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    Artificial insemination in women.Margaret Cn Jackson - 1961 - The Eugenics Review 53 (2):106.
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    A medical service for the treatment of involuntary sterility.Margaret Hadley Jackson - 1945 - The Eugenics Review 36 (4):117.
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    Babies by choice or by chance.Margaret Cn Jackson - 1961 - The Eugenics Review 52 (4):243.
  9.  5
    Cancer, heart disease, and birth control.Margaret Jackson - 1937 - The Eugenics Review 29 (1):60.
  10. Chapters on the Insanities in Harry Roberts's The Troubled Mind.Margaret Nelson Jackson - 1940 - Philosophical Review 49:90.
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  11.  8
    Factors affecting human fertility in non-industrial societies.Margaret Cn Jackson - 1963 - The Eugenics Review 55 (3):174.
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  12.  15
    Progress report on birth control.Margaret Hadley Jackson - 1957 - The Eugenics Review 49 (1):42.
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  13.  10
    Papers, vol. IV. Reports of the biological and medical committee.Margaret Cn Jackson - 1951 - The Eugenics Review 42 (4):222.
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  14.  13
    The chemical control of conception.Margaret Cn Jackson - 1935 - The Eugenics Review 27 (3):233.
  15.  9
    Voluntary parenthood.Margaret Cn Jackson - 1937 - The Eugenics Review 29 (1):60.
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  16. Vertical Transmission of Infectious Diseases and Genetic Disorder: Are the Medical and Public Responses Consistent?Jay A. Jackson, Margaret P. Battin, Jeffrey R. Botkin, Leslie Francis, James Mason & Charles B. Smith - 2009 - In Angus Dawson & Marcel Verweij (eds.), Ethics, Prevention, and Public Health. Oxford University Press.
     
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  17.  15
    Studies on fertility: including papers read at the conference of the society for the study of fertility, Exeter, 1957. Being volume IX of the proceedings of the society.Clare Harvey & Margaret Hadley Jackson - 1959 - The Eugenics Review 51 (1):47.
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  18.  21
    Studies on fertility.Clare Harvey & Margaret Hadley Jackson - 1956 - The Eugenics Review 48 (2):107.
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  19.  33
    Workplace bullying in nursing: towards a more critical organisational perspective.Marie Hutchinson, Margaret Vickers, Debra Jackson & Lesley Wilkes - 2006 - Nursing Inquiry 13 (2):118-126.
    Workplace bullying is a significant issue confronting the nursing profession. Bullying in nursing is frequently described in terms of ‘oppressed group’ behaviour or ‘horizontal violence’. It is proposed that the use of ‘oppressed group’ behaviour theory has fostered only a partial understanding of the phenomenon in nursing. It is suggested that the continued use of ‘oppressed group’ behaviour as the major means for understanding bullying in nursing places a flawed emphasis on bullying as a phenomenon that exists only among nurses, (...)
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  20.  14
    A cross-cultural investigation into the influence of eye gaze on working memory for happy and angry faces.Samantha E. A. Gregory, Stephen R. H. Langton, Sakiko Yoshikawa & Margaret C. Jackson - 2020 - Cognition and Emotion 34 (8):1561-1572.
    Previous long-term memory research found that angry faces were more poorly recognised when encoded with averted vs. direct gaze, while memory for happy faces was unaffected by gaze. Contrasti...
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  21.  34
    Thinking Morality Interpersonally: A Reply to Burgess-Jackson.Margaret Urban Walker - 1993 - Hypatia 8 (3):167-173.
    In a comment on my paper "Feminism, Ethics, and the Question of Theory", Keith Burgess-Jackson argues that I have misdiagnosed the problem with modern moral theory. Burgess-Jackson misunderstands both the illustrative-"theoretical-juridical"-model I constructed there and how my critique and alternative model answer to specifically feminist concerns. Ironically, his own view seems to reproduce the very conception of morality as an individually internalized action-guiding code of principles that my earlier essay argued is the conception central to modern moral theories.
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  22.  17
    A War on Wit [review of Mary Louise Jackson, Style and Rhetoric in Bertrand Russell's Work ].Margaret Moran - 1983 - Russell: The Journal of Bertrand Russell Studies 3 (2):185.
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  23.  46
    The Problem with Contemporary Moral Theory.Keith Burgess-Jackson - 1993 - Hypatia 8 (3):160 - 166.
    Feminists, especially radical feminists, have reason to be dissatisfied with contemporary moral theory, but they are understandably reluctant to abandon the theoretical project until it is seen as unsalvageable. The problem is not, however, as Margaret Urban Walker claims, that theory is abstract, that it seeks to guide conduct, or that it postulates moral knowledge. The problem is that contemporary moral theory is foundational.
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  24.  3
    Book Reviews : Competing Discourses: Sexuality and Power in the Nineteenth and Twentieth Centuries: Margaret Jackson The Real Facts of Life: Feminism and the Politics of Sexuality c 1850-1940 London: Taylor & Francis, 1994, vii + 206 pp., ISBN 0-7484-0099-0 h/bk, 0-7484-0100-8 p/bk. [REVIEW]Penny Summerfield - 1994 - European Journal of Women's Studies 1 (2):277-280.
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    The Real Facts of Life. c. 1850–1940. By Margaret Jackson. Pp. 206. (Taylor & Francis, London, 1994.) £12.95. [REVIEW]Johanna Alberti - 1995 - Journal of Biosocial Science 27 (3):373-374.
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  26.  19
    The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right ed. by Timothy P. Jackson.Mary M. Doyle Roche - 2014 - Journal of the Society of Christian Ethics 34 (2):231-232.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right ed. by Timothy P. JacksonMary M. Doyle RocheReview of The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right EDITED TIMOTHY P. JACKSON Grand Rapids, MI: Eerdmans, 2011. 416 pp. $28.00With The Best Love of the Child, Eerdmans adds to an (...)
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  27.  42
    Rights and Demands: A Foundational Inquiry.Margaret Gilbert - 2018 - Oxford, United Kingdom: Oxford University Press.
    Margaret Gilbert presents the first full-length treatment of a central class of rights: demand-rights. To have such a right is to have the standing or authority to demand a particular action of another person. Gilbert argues that joint commitment is a ground of demand-rights, and gives joint commitment accounts of both agreements and promises.
  28. Descartes.Margaret Dauler Wilson - 1978 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  29.  13
    The Chinese EPOCH Measure of Adolescent Wellbeing: Further Testing of the Psychometrics of the Measure.Guang Zeng & Margaret L. Kern - 2019 - Frontiers in Psychology 10.
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  30.  42
    Keeping Moral Space Open New Images of Ethics Consulting.Margaret Urban Walker - 1993 - Hastings Center Report 23 (2):33-40.
    The moral expertise of clinical ethicists is not a question of mastering codelike theories and lawlike principles. Rather, ethicists are architects of moral space within the health care setting, as well as mediators in the conversations taking place within that space.
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  31.  25
    Moral Contexts.Margaret Urban Walker - 2004 - Rowman & Littlefield Publishers.
    To be truly reflective, moral thinking and moral philosophy must become aware of the contexts that bind our thinking about how to live. These essays show how to do this, and why it makes a difference.
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  32.  33
    Critiquing the Concept of BCI Illiteracy.Margaret C. Thompson - 2019 - Science and Engineering Ethics 25 (4):1217-1233.
    Brain–computer interfaces are a form of technology that read a user’s neural signals to perform a task, often with the aim of inferring user intention. They demonstrate potential in a wide range of clinical, commercial, and personal applications. But BCIs are not always simple to operate, and even with training some BCI users do not operate their systems as intended. Many researchers have described this phenomenon as “BCI illiteracy,” and a body of research has emerged aiming to characterize, predict, and (...)
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  33.  81
    Moral Understandings: Alternative "Epistemology" for a Feminist Ethics.Margaret Urban Walker - 1989 - Hypatia 4 (2):15 - 28.
    Work on representing women's voices in ethics has produced a vision of moral understanding profoundly subversive of the traditional philosophical conception of moral knowledge. I explicate this alternative moral "epistemology," identify how it challenges the prevailing view, and indicate some of its resources for a liberatory feminist critique of philosophical ethics.
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  34.  92
    Third Parties and the Social Scaffolding of Forgiveness.Margaret Urban Walker - 2013 - Journal of Religious Ethics 41 (3):495-512.
    It is widely accepted that only the victim of a wrong can forgive that wrong. Several philosophers have recently defended “third-party forgiveness,” the scenario in which A, who is not the victim of a wrong in any sense, forgives B for a wrong B did to C. Focusing on Glen Pettigrove's argument for third-party forgiveness, I will defend the victim's unique standing to forgive, by appealing to the fact that in forgiving, victims must absorb severe and inescapable costs of distinctive (...)
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  35. Truth telling as reparations.Margaret Urban Walker - 2010 - Metaphilosophy 41 (4):525-545.
    : International instruments now defend a "right to the truth " for victims of political repression and violence and include truth telling about human rights violations as a kind of reparation as well as a form of redress. While truth telling about violations is obviously a condition of redress or repair for violations, it may not be clear how truth telling itself is a kind of reparations. By showing that concerted truth telling can satisfy four features of suitable reparations vehicles, (...)
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  36.  61
    Diotima's ghost: The uncertain place of feminist philosophy in professional philosophy.Margaret Urban Walker - 2005 - Hypatia 20 (3):153-165.
  37. History of philosophy in philosophy today; and the case of the sensible qualities.Margaret D. Wilson - 1992 - Philosophical Review 101 (1):191-243.
  38.  32
    God, Ontology and Management: A Philosophical Praxis.Margaret R. DiMarco Allen - 2019 - Philosophy of Management 18 (3):303-330.
    A philosophy of management that incorporates the big picture of human experience, all levels, and degrees of awareness in relationship with the world, will better develop and sustain an environment conducive to creative contributions that meet organizational goals. Quantum physics reveals the nature of reality to be connection and creativity engaged in a process of actualizing possibilities. Human beings participate in this process of actualization, as both observer-creator and experiencer of the universe through multiple domains of knowing – a collaborator (...)
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  39.  28
    Ulysses Unbound: Studies in Rationality, Precommitment, and Constraints.Margaret Gilbert - 2002 - Mind 111 (442):399-403.
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  40.  12
    Representing Abortion.Jennifer Scuro & R. A. Hurst - 2020 - Routledge.
    Chapter 15: "'What you do hurts all of us!' When women confront women through pro-life rhetoric." -/- In this chapter, I articulate a specific problem in the way the rhetoric and ideology of pro-life politics operates as a form of confrontation between women. This is a dilemma that emerges when women engage in the appearance of concern and solicitude while passively coercing other women as they may be ambivalent and vulnerable in forcing anti-abortion outcomes. This in a reinvestment in the (...)
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  41.  58
    Feminism, Ethics, and the Question of Theory.Margaret Urban Walker - 1992 - Hypatia 7 (3):23 - 38.
    Feminist discussions of ethics in the Western philosophical tradition range from critiques of the substance of dominant moral theories to critiques of the very practice of "doing ethics" itself. I argue that these critiques really target a certain historically specific model of ethics and moral theory-a "theoretical-juridical" one. I outline an "expressive-collaborative" conception of morality and ethics that could be a politically self-conscious and reflexively critical alternative.
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  42.  29
    What is reparative justice?Margaret Urban Walker - 2010 - Milwaukee, Wis.: Marquette University Press.
  43. Postcolonialism and global justice.Margaret Kohn - 2013 - Journal of Global Ethics 9 (2):187 - 200.
    This paper examines the rhetorical dimension of arguments about global justice. It draws on postcolonial theory, an approach that has explored the relationship between knowledge and power. The global justice literature has elaborated critiques of global inequality and advanced arguments about how to overcome the legacies of domination. These concerns are also shared by critics of colonialism, yet there are also epistemological differences that separate the two scholarly communities. Despite these differences, I argue that bringing the two literatures into conversation (...)
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  44.  35
    The Critique of Possessive Individualism.Margaret Kohn - 2016 - Political Theory 44 (5):603-628.
    This essay investigates a strand of left-republicanism that emerged in France in the late nineteenth and early twentieth centuries. The solidarists developed a distinctive theory of social property and a thorough critique of the liberal, republican, and socialist alternatives. Solidarism rests on the claim that the modern division of labor creates a social product that does not naturally belong to the individuals who control it as their private property; property, therefore, should be conceived as “common wealth,” divided into individual and (...)
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  45.  1
    Philosophie Und/Als Wissenschaft.Christian Nimtz & Ansgar Beckermann (eds.) - 2005 - Mentis.
    Man kann die Vielfalt und Dynamik der gegenwärtigen Analytischen Philosophie kaum besser unter Beweis stellen als durch sachorientierte Streitgespräche zwischen ihren herausragenden Vertretern. Die Kolloquien der GAP.5-Konferenz waren solche Streitgespräche. In ihnen haben international renommierte Philosophinnen und Philosophen über aktuelle Fragen aus dem Spektrum der Analytischen Philosophie debattiert - von Willensfreiheit bis Wohlfahrt und Armut, von Bedeutung und Normativität bis Feministische Wissenschaftstheorie, von Philosophie als Wissenschaft? bis Physikalismus. Mit Beiträgen von: Daniela Bailer-Jones, Paul A. Boghossian, Ansgar Beckermann, Jonathan Dancy, Hans-Johann (...)
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  46.  57
    Radical republicanism and solidarity.Margaret Kohn - 2019 - Sage Publications: European Journal of Political Theory 21 (1):25-46.
    European Journal of Political Theory, Volume 21, Issue 1, Page 25-46, January 2022. This article explains how 19th-century radical republicans answered the following question: how is it possible to be free in a social order that fosters economic dependence on others? I focus on the writings of a group of French thinkers called the solidarists who advocated “liberty organized for everyone.” Mutualism and social right were two components of the solidarist strategy for limiting domination in commercial/industrial society. While the doctrine (...)
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  47. The Territorial Dimension of Self‐Determination.Margaret Moore - 1998 - In National Self-Determination and Secession. Oxford University Press.
    This chapter examines one of the most serious problems with the principle of self‐determination, viz., that this concept does not tell us who the peoples are that are entitled to self‐determination or the jurisdictional unit that they are entitled. It examines indigenous, historical, superior culture, and occupancy arguments for rights to a particular territory and suggests normative principles for thinking about jurisdictional units.
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  48.  20
    Radical republicanism and solidarity.Margaret Kohn - 2022 - European Journal of Political Theory 21 (1):25-46.
    This article explains how 19th-century radical republicans answered the following question: how is it possible to be free in a social order that fosters economic dependence on others? I focus on the writings of a group of French thinkers called the solidarists who advocated “liberty organized for everyone.” Mutualism and social right were two components of the solidarist strategy for limiting domination in commercial/industrial society. While the doctrine of mutualism was rooted in pre-industrial artisan culture, social right was a novel (...)
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  49.  19
    Moral Foundations Theory: An Exploratory Study with Accounting and Other Business Students.Margaret L. Andersen, Jill M. Zuber & Brent D. Hill - 2015 - Journal of Business Ethics 132 (3):525-538.
    In this exploratory paper, we investigate the extension of Haidt’s :814–834, 2001, The righteous mind: Why good people are divided by politics and religion, 2012) Moral foundations theory, operationalized as the MFQ30 questionnaire, from a sample of the general public across many countries to a sample of business students. MFT posits that people rely on five major concerns, or foundations, when making moral judgments. The five concerns are care/harm, fairness/cheating, loyalty/betrayal, respect/authority, and purity/degradation. In addition, Haidt suggests that intuition, rather (...)
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  50. Conclusion and the way ahead.Margaret Whitehead - 2010 - In Physical literacy: throughout the lifecourse. New York: Routledge.
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